Are certain Muslim views on pluralism selectively applied?

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Malay Muslim Views on Pluralism and Freedom of Speech Exhibit Selective Application

Malay Muslims demonstrate a pattern of selectively applying values such as pluralism and freedom of speech, often upholding these principles when they benefit their own group or align with their beliefs, while remaining silent or complicit when the freedoms of others are curtailed. This selective approach is evident in how discussions around religious freedom and freedom of expression are navigated, creating a double standard in the public discourse.
Upholding Freedom of Speech for Some, Not All

The application of freedom of speech is frequently characterized by a double standard. When Islamic scholars express views that resonate with certain Malay Muslim groups, or when critiques are leveled against other religions, the principle of freedom of speech is readily invoked. However, this same principle is often ignored or downplayed when individuals or groups with differing viewpoints face restrictions. For instance, the outcry over the cancellation of Zakir Naik's talk, framed as an infringement on free speech, stands in contrast to the silence surrounding the denial of entry for Dr. Ulil Abshar Abdalla in 2014, who intended to speak against terrorism.
Contradictory Stances on Religious Freedom

A similar inconsistency emerges in the interpretation and application of religious freedom. While Malay Muslims may champion the right to propagate Islam and defend individuals who convert to Islam, they often oppose the propagation or profession of other faiths and resist legal changes for converts from Islam. This selective advocacy for religious freedom is highlighted by the lack of outrage regarding cases like Lina Joy's attempt to change her religion legally or the Raif Badawi case, while simultaneously defending converts into Islam.
Selective Empathy Regarding Religious Minorities

The article points to a disconnect in empathy when it comes to the treatment of religious minorities. Malay Muslims who advocate for respect towards the Muslim majority are often quick to express outrage over the abuse of Muslim minorities in foreign countries. Yet, this same group frequently fails to act or speak out when local Hindu temples face protests or when churches experience attacks, demonstrating a selective concern for religious harmony and minority rights.
Disagreement on Internal Islamic Discourse vs. External Views

There is a notable divergence in how internal Islamic discourse and external critiques are treated. While some Malay Muslims rally against the excommunication of fellow Muslims who hold unorthodox opinions, they are quick to label individuals or organizations like Sisters In Islam as "deviant" or accused of infidelity. This suggests that agreement with specific viewpoints, rather than a broader commitment to tolerance, dictates the acceptance of differing opinions within the Islamic community itself.

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Are certain Muslim views on pluralism selectively applied?

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