How do participants like Saravanan justify the risks involved in jallikattu?

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Jallikattu Participants Justify Risks Through Cultural Pride and Personal Enjoyment

Participants like Saravanan B, a construction worker from Tamil Nadu, justify the inherent risks associated with jallikattu by viewing it as a deeply ingrained way of life and a source of personal joy and cultural pride. Despite acknowledging the numerous injuries sustained, including many scars on his body, Saravanan asserts that the exhilaration and honour of participating outweigh the dangers. He actively dismisses claims of animal cruelty, stating he considers the bulls his friends and never intentionally harms them, highlighting a personal ethical framework that underpins his involvement.
A Way of Life Rooted in Childhood Fascination

For Saravanan, jallikattu is more than just a sport; it is a fundamental aspect of his existence that began with childhood admiration. His interest in becoming a fighter developed from a young age, leading him to participate in the tradition from the age of 18. This long-standing connection underscores how the sport is passed down through generations, becoming an integral part of cultural identity and personal history for many in Tamil Nadu.
Participation Driven by Enjoyment, Not Material Gain

Saravanan explicitly states his participation in jallikattu is motivated purely by personal enjoyment, not by the modest prize money offered. He often gives away any prizes he receives, reinforcing his commitment to the spirit of the tradition rather than financial incentives. This detachment from monetary rewards further emphasizes the intrinsic value participants place on the act of engaging with the bulls.
Rejection of Cruelty Claims and Personal Connection with Bulls

Contrary to allegations of animal cruelty, Saravanan asserts a personal ethical stance where he views the bulls as friends and refrains from causing them harm. This perspective is crucial in his justification, as it refutes the idea that participants are indifferent to the animals' welfare. His belief that those who misunderstand the tradition perceive it as cruel highlights a disconnect between the participants' lived experience and external criticisms.
Maintaining Fitness and Personal Well-being for the Sport

To effectively participate and manage the physical demands of jallikattu, Saravanan adheres to a rigorous fitness regimen. This includes training with bulls at least twice a week and strictly avoiding smoking and drinking. This disciplined approach demonstrates the seriousness with which participants prepare for the sport, viewing their physical condition as essential for both performance and personal safety.

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How do participants like Saravanan justify the risks involved in jallikattu?

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