How does PAS define acceptable engagement with non-Muslims?

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PAS Defines Acceptable Engagement with Non-Muslims Based on Agreement with its Ummah Unification Agenda

PAS is willing to engage with non-Muslims provided they agree with its agenda of uniting the ummah. This stance was articulated by PAS spiritual leader Datuk Hashim Jasin. However, critics argue that this approach reflects an exclusive and potentially racist or extremist viewpoint, suggesting that non-Muslims are viewed as opponents with whom negotiation is possible, rather than fellow countrymen to be embraced.
Conditions for Engagement

Datuk Hashim Jasin stated that PAS's willingness to interact with non-Muslims is contingent upon their acceptance of the party's broader objective. This objective, as presented by PAS, is the unification of the ummah, a term often referring to the global Muslim community. The specific mechanisms or policies through which PAS aims to achieve this ummah unification are not detailed in the provided context.
Criticisms of PAS's Approach

DAP national chairman Lim Guan Eng has voiced strong criticism of PAS's position. He contends that PAS spiritual leader's remarks reinforce an exclusive, racist, and extremist approach, labelling non-Muslims as opponents rather than partners. Lim emphasized that any responsible political party aiming for national unity should embrace all citizens inclusively, rather than viewing non-Muslims as adversaries.
Broader Accusations Against PAS

Beyond the conditional engagement, PAS faces accusations of racism and extremism, partly attributed to statements made by PAS president Tan Sri Abdul Hadi Awang. Awang previously suggested that non-Muslims and non-Bumiputeras were disproportionately involved in undermining Malaysia's economy and politics. These remarks have led to perceptions of hostility and contempt towards the rights and dignity of non-Muslims.
Perceived Incompetence and Governance Issues

Critics also point to alleged failures in economic management and governance by PAS. For instance, an academic from Universiti Kebangsaan Malaysia reportedly labelled three PAS ministers as incompetent, and PAS's performance in states it controls has been questioned. These criticisms contribute to the broader narrative that non-Muslims may reject PAS not only due to perceived racism and extremism but also due to concerns about their administrative capabilities.

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How does PAS define acceptable engagement with non-Muslims?

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