How does the past practice of female infanticide compare to potential LGBT infanticide?

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Past Female Infanticide and Potential LGBT Infanticide Share Similar Roots in Devaluation of Life

The practice of female infanticide in pre-Islamic Arabia, where female infants were buried alive, shares a disturbing parallel with the hypothetical scenario of "LGBT infanticide" through abortion based on detected sexual orientation. Both practices stem from a fundamental devaluation of certain human lives, viewing them as less worthy or as objects to be discarded based on societal prejudice. While the Quran explicitly forbade female infanticide, the underlying principle of judging a life's worth based on characteristics remains a point of ethical contention.
Historical Female Infanticide Driven by Societal Bias

During the jahiliyyah period in pre-Islamic Arabia, female infanticide was a recognised practice. This was primarily driven by a patriarchal societal structure that placed greater value and honour on male children compared to females. Women were often viewed as commodities or as burdens, leading to the tragic decision to bury female newborns alive to avoid shame or economic hardship associated with raising daughters.
Hypothetical LGBT Infanticide Reflects Similar Devaluation

The concept of "LGBT infanticide," where a fetus might be aborted if detected as homosexual, mirrors the prejudice seen in historical female infanticide. It suggests a scenario where an individual's value is determined by their perceived sexual orientation, leading to a potential termination of life. This raises questions about the consistency of pro-life stances if they could be retracted based on such criteria, implying that not all lives are considered equally sacred when they deviate from societal norms.
Quranic Prohibition of Infanticide Offers Moral Contrast

The Quran is cited as having forbidden the practice of female infanticide, introducing moral and ethical considerations that countered the existing societal norms. This prohibition highlights a shift towards recognising the inherent value of life, irrespective of gender. The contrast with the hypothetical scenario of LGBT infanticide underscores the potential for prejudice to override deeply held ethical principles, even among those who advocate for the sanctity of life.
Shared Ethical Challenge of Prejudice and Objectification

Ultimately, both female infanticide and the hypothetical LGBT infanticide are presented as stemming from the objectification and devaluation of specific groups. The historical practice viewed females as less valuable, while the hypothetical scenario would judge individuals based on their sexual orientation. This shared root in prejudice challenges the ethical consistency of accepting one form of life devaluation while condemning another, particularly when it involves the termination of a potential human life.

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How does the past practice of female infanticide compare to potential LGBT infanticide?

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