What is the daily reality for Sister Ann Rose Nu Tawng 100 days after the coup?

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Sister Ann Rose Nu Tawng Tends to the Wounded and Despairing in Myanmar

One hundred days after the military coup in Myanmar, Sister Ann Rose Nu Tawng is working in a clinic in the northernmost Kachin state, where she provides care to individuals injured by security forces, those suffering from stress-induced illnesses, and people experiencing suicidal thoughts. She has observed a significant increase in depression and suicidal ideation, attributing it to the combined pressures of the Covid-19 pandemic and the ongoing military actions, which have instilled widespread fear and hopelessness among the population.
Providing Care for the Injured and Sickened

Sister Ann Rose Nu Tawng's clinic in Kachin state serves as a critical point of care for those directly impacted by the post-coup violence. She is actively treating patients who have sustained injuries from clashes with security forces, highlighting the immediate physical toll of the conflict on civilians. Beyond direct trauma, the clinic also addresses the psychological and physiological consequences of the crisis, including individuals suffering from stress-related ailments.
Addressing Mental Health Crisis Amidst Fear and Hopelessness

The current climate in Myanmar has led to a pronounced mental health crisis, as articulated by Sister Ann Rose Nu Tawng. She notes a surge in depression and suicidal tendencies, directly linking these issues to the pervasive atmosphere of fear and the perceived lack of hope resulting from the military's actions and the pandemic's impact. This indicates a broader societal distress that extends beyond physical injuries.
Reflecting on Sacrifice and the Future

While her own actions of pleading with authorities in March gained international attention, Sister Ann Rose Nu Tawng now focuses on the ongoing sacrifices made by the nation's youth. She acknowledges that these young individuals are risking their lives for the prospect of a better future. The daily reality for her involves witnessing the profound human cost of the coup, not only in terms of physical harm but also in the deep-seated despair that grips the populace.

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What is the daily reality for Sister Ann Rose Nu Tawng 100 days after the coup?

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