Why are Malaysians more critical of nudists than online mobsters?

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Malaysians Exhibit a Stronger Condemnation of Nudity Compared to Online Provocations

Malaysians have expressed severe criticism towards a nudist camp, deeming the actions unethical, immoral, and obscene, and believing them to be out of line with the country's societal norms and a poor example for youth. In contrast, there has been a notable indifference towards individuals engaging in online provocations involving religious and racial insults, with many respondents aligning their views based on their own religious and racial perspectives and even offering support to these online agitators. This disparity in public reaction is highlighted as a peculiar social phenomenon within Malaysia.
Societal Reaction to Nudity versus Online Insults

The public outcry against the nudist camp has been substantial, with numerous comments labelling the behaviour as unethical, immoral, obscene, and dirty. A significant portion of the Malaysian populace perceives these actions as incongruent with the nation's prevailing conditions and a detrimental influence on the younger generation. This strong condemnation stands in stark contrast to the public's response to online mobsters who have insulted various religions and races. Instead of widespread criticism, many have approached these online provocations through the lens of their own religious and racial affiliations, often backing the perpetrators and justifying their actions with claims of provocation.
Contrasting International and Malaysian Responses

The article posits that a similar scenario in Western countries such as the United States, Australia, or European nations might elicit a different societal reaction. In such contexts, online religious and racial extremists would likely face considerable public anger and criticism, with calls for justice and social harmony. The condemnation of a nudist camp, however, might be met with less severity, with some questioning the gravity of the situation or viewing it as a private pursuit of freedom in a secluded area. Liberal viewpoints might even advocate for government provision of suitable spaces for such activities without interference.
Perceived Harm and Social Responsibility

The writer suggests that the nudists, by engaging in their activities in a secluded location, have harmed no one and instead offered a topic for discussion regarding the human body's beauty. This is contrasted with the potential harm caused by extremists spreading hatred online, who are deemed far more damaging. While both nudists and online mobsters are subject to legal consequences, the article implies a difference in their moral standing and social responsibility. The severity of legal sanctions and social judgment, it is argued, should reflect this difference, with nudists potentially warranting less stringent social scrutiny compared to those inciting religious and racial hatred.

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Why are Malaysians more critical of nudists than online mobsters?

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