Why is PAS calling Pakatan Harapan infidels despite PH’s anti-corruption focus?

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PAS's Labeling of Pakatan Harapan as "Infidels" Amidst Anti-Corruption Stance

PAS, under the leadership of Hadi Awang, has been accused of labeling Pakatan Harapan (PH) as a party of "infidels and the corrupt," a characterization that stands in stark contrast to PH's stated focus on combating corruption. This rhetorical strategy by PAS has been attributed to a broader political approach that prioritizes political power and uses religious discourse to polarize the electorate, rather than adhering strictly to Islamic principles of discourse and governance.
Historical Context of Religious Rhetoric in Malaysian Politics

The use of religious rhetoric to define political opponents is not new in Malaysian politics. Historically, political parties have leveraged religious identity and interpretations to mobilize support and differentiate themselves from rivals. In the context of PAS, this approach appears to stem from a strategy to assert its unique religious credentials and position itself as the sole legitimate Islamic political entity. The accusation of "Kafir Mengkafir," or the act of labeling others as infidels, has been a contentious issue, with critics arguing that Hadi Awang has not explicitly condemned this practice, which is seen by many as contrary to Islamic teachings that emphasize tolerance and respect for differing beliefs.
PAS's Political Strategy and the "Amanat Hadi"

A significant element in the discourse surrounding PAS's labeling of PH is the concept of "Amanat Hadi," which refers to Hadi Awang's pronouncements. Critics contend that Hadi and PAS have strayed from what the Quran describes as "Al Siratul Mustaqim" (The Straight Path) by employing divisive rhetoric. The article notes that the current PAS religious minister, Idris Ahmad, has reportedly removed a fatwa that had previously classified the "Amanat Hadi" on kafir-mengkafir as deviant teaching. This action, along with PAS's continued affirmation in party conventions that only PAS is fit to govern, suggests a political strategy that prioritizes the party's exclusive claim to power, potentially at the expense of broader Islamic jurisprudence and inter-party harmony.
Perceived Moral Compromises and Governance Concerns

Beyond the rhetoric, PAS has faced criticism for its continued participation in a government led by a Prime Minister perceived as ineffective in managing the cost of living crisis. Despite the established guilt of figures like Najib Razak and Rosmah Mansor in corruption cases, Hadi Awang has remained largely silent on these matters. This silence, coupled with the decision of PAS ministers and deputy ministers to support the current administration, has led to accusations that the pursuit of political power has superseded moral integrity within the party. The Quranic verse AlBaqarah 2:188, which warns against consuming wealth unjustly or bribing rulers, is cited as a principle that PAS appears to be deviating from, particularly in its alliances and governance approach.

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Why is PAS calling Pakatan Harapan infidels despite PH’s anti-corruption focus?

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